Wednesday, April 30, 2014

A Captivating Confusion

So: Beckett. Based solely on his work, you can't deny he gives the impression of being a curious creature. (And, based on a story I've heard about him, namely, giving a paper at a conference about a completely made-up poet and the movement surrounding said figure, and eliciting scholarly confirmations of his "findings," makes me appreciate what was an apparently bold sense of mischief aimed, in this instance, at uncovering academic bullshit.)

Last night, I finished the man's Stories and Texts for Nothing, and I'm still wondering how the whole thing came about in his head. What sort of person puts such addictively strange stuff out there, and believes it'll find public acceptance? While devouring the book, I wasn't entirely sure I really got it, or whether there was an "it" to get-- but I do know that I couldn't put the thing down. And the fact that the style of these stories and vignettes pushes the reader through these fictional worlds at at least a fast walking pace, and that I just surrendered and let myself be whisked through street scenes and bare rooms without stopping to pause, probably meant I lost any larger meaning that might have been hiding behind all the characters' (not the author's!) paralyzed and paralytic bluster.

With the exception of Endgame (which I adore), this sense of "huh?" is more or less representative of everything I've read by Beckett, even if that feeling of being, not rushed, exactly, but kept moving, is new to me. And I'm wondering if I love Endgame so much, and so much more than any of the author's other works, because it's the only one of his pieces I've seen staged. Would Waiting for Godot have had more of a personally positive impact had I seen it performed, instead of reading the play on my own?

In college, a friend and I had a way of rating cultural products about which we weren't all that excited, but that also weren't terrible enough to waste our time criticizing: "It's better than Beckett." The phrase, in addition to being generally underinformed about the guy's work, was more than anything else, really, a reaction against the nineteen-year-olds who'd chosen to undertake their journey of self-discovery via the path of literary imperiousness. Sick early on of affected boys and their haughty airs used to hide a mess of insecurity and late adolescent gangliness, we decided it was acceptable to sacrifice our own potential appreciation of their idols if it would just make these dateless nerds shut up.

Well-- knowing a little bit better these days how to deal with pomposity when it crosses my path (and having abandoned academia has meant said encounters occur much less frequently), I'm more willing to deal with this particular man of letters on his own terms, whatever the hell that might mean. If it includes more nights of staying up too late because I can't stop reading his creations, that may just be enough for me.

Tuesday, April 29, 2014

Neurotic Naturalists

I've been meaning to write about the following quote-- or about anything, really-- for a while. Behold: "You cannot walk among palm trees with impunity."*

Source: Ahmed Rabea
That little gem comes from Goethe's Elective Affinities, a classic I'd been searching for in used bookstores for at least a year until it finally popped up a couple of months ago in a bargain bin in Jerusalem. It was perfect timing, perfectly packaged; after wandering through municipal mazes that seemed constructed with the purposeful intent to confuse, I landed unexpectedly at a friendly purveyor of literature. And with a couple of hours to kill before friends were to arrive in town, I didn't want to lug around the fat tome that had made a lot of sense on the epic plane ride(s) over-- but still needed some reading for a long bout of café lingering ahead of me. What luck! There was good old Goethe in an almost-pocked-sized version, so I happily shelled out a few shekels and went on my way to wait things out with tea and early-19th-century domestic foibles.

The palm tree thing didn't hit me because of my current location-- but the location-- or rather, its refusal to pander to trends of municipal grids or helpful signage-- had me in a sour mood that felt vaguely familiar to the state of mind from which I had suffered at least 90% of the time in another palm-tree-laden spot. Three years in Southern California were not at all my style-- and somehow representative of the ill-fated outpost I'd landed in were the two huge palm trees right outside my balcony, which was level with and chummily close to the tops of this Seuss-like pair. When the maddening Santa Ana winds would blow, those things would flap their frondy hearts out, casting weird shadows on my walls and making slapping noises that sounded more like the throes of tortured plastic than the rustling of organic material. If I happened to walk into the room at night, there they were, staring evilly in my window. It was a bad scene.

Admittedly, those recollections had nothing to do with young Ottilie's diary thoughts, save for a differently-directed bout of pondering on travel to exotic locales. But the impunity-free sojourn among the beautiful people and their trees is evident in the fact that I still feel an aversion to those creepy genre of flora. It's unjust, I know-- but I take comfort in what I'd like to believe would have been some old-school German support for my plant-based animosity.


*Johann Wolfgang von Goethe, Elective Affinities, transl. R.J. Hollingdale (Penguin, 1971), 255.